Tourism in Bihar
Welcome to the
land of Lord Buddha...
Bodh Gaya
Tourism
Bodhgaya Travel Guide
Bodhgaya Tourist Information
Altitude : 113 metres.
Climate (deg c) : Summer- Max.47, Min.28. Winter- Max.28, Min.4.
Rainfall : 186 cms ( Mid. June to Mid. September ).
Best Season : October to March.
Introduction
Bodhgaya is one of the sacred places for the Buddhists as well as for the
Hindus.Where the quest of Prince Siddharth was fulfilled after years of
seeking the truth and the saga of Buddha began. Here under the Bodhi Tree,
Gautama attained supreme knowledge to become Budhha, the `Enlighted One'.
The Buddha attained enlightenment in Bodhgaya, under the Bodhi tree which
still stands in the temple premises.The Prince had been wandering in search
of supreme peace for long six years hither and thither. But it was at
Bodhgaya only where his holy mission was achieved. The magnificent Mahabodhi
temple in Bodhgaya is an architectural amalgamation of many centuries
cultures and many heritages that came to pay their homage here. The temple
definitely has architecture of the Gupta and later ages, inscriptions
describing visits of pilgrims from Sri Lanka, Myanmar and China between 7th
and 10th century AD. Bodhgaya has naturally developed into the most sacred
spot for Buddhists from all over the world, especially the affluent south
East Asia.
Lying in sylvan solitude this sacred place is situated on the bank of river
Niranjana (Modern Falgu). It is 13 km. from Gaya town. Gaya is an important
Centre of 'Hindu Pilgrimage' where people go to offer oblations for the
salvation of their dead forefathers.
Major Tourist Attractions in Bodhgaya
The Bodhi Tree
At the western side of the Mahabodhi Stupa in Bodhgaya stands the large and
historic Bodhi Tree under which Shakyamuni Buddha, then known as Gautama,
attained enlightenment some 2540 years ago.
Gautama, had been practicing austerities for six years in the area of the
Niranjana River near Bodhgaya. Finally understanding that this could not
lead to realisation, he abandoned his austerities and in the nearby village
of Senani (now also known as Sujata) the Brahmin girl Sujata offered him
milk-rice. Strengthened by this, he took some kusha grass for a mat and sat
under the pipal tree facing east. He resolved not to rise until he attained
enlightenment.
As he sat in deep meditation, Mara, Lord of Illusion, symbolising the
delusions of one's own mind, tried tirelessly to distract him from his
purpose. Gautama then touched the earth, calling it to bear witness to the
countless lifetimes of virtue that led him to this place of enlightenment.
The earth shook confirming the truth of his words. Mara unleashed his army
of demons to distract and tempt Gautama from his purpose, but Gautama
triumphed over the inner obstacles and the power of his compassion
transformed the demons' weapons into flowers. His mind was utterly subdued.
For seven days after the enlightenment, Buddha continued to meditate under
the tree without moving from his seat. Another week passed in walking
meditation, and for a third the Buddha contemplated under the Bodhi Tree.
The earliest records on the tree are in the 'Kalingabodhi Jataka', which
gives a vivid description of the tree and the surrounding area prior to the
enlightenment, and the 'Asokavadana', which relates the story of King
Ashoka's (3rd century B.C) conversion to Buddhism. His subsequent worship
under the sacred tree apparently angered his queen to the point where she
ordered the tree to be felled. Ashoka then piled up earth around the stump
and poured milk on its roots. The tree miraculously revived and grew to a
height of 37-metres. He then surrounded the tree with a stone wall some
three-meters high for its protection. Ashoka's daughter Sangamitta, a
Buddhist nun, took a shoot of the tree to Sri Lanka where the King,
Devanampiyatissa, planted it at the Mahavihara monastery in Anuradhapura.
The fourth direct descendant of the original Bodhi Tree still flourishes
today and is the oldest continually documented tree in the world.

In 600AD, the tree was again destroyed; this time by the zealous King
Sesanka. The event was recorded by Hiuen T'sang, along with the planting of
a new Bodhi Tree sapling (taken from the original) by King Purnavarma in
620AD. At this time, during the annual celebration of Vaisakha, thousands of
people from all over India would gather to anoint the roots of the holy tree
with perfumed water and scented milk, and to offer flowers and music. Hiuen
T'sang wrote, "The tree stands inside a fort-like structure surrounded on
the south, west and north by a brick wall. It has pointed leaves of a bright
green colour. Having opened a door, one could see a large trench in the
shape of a basin. Devotees worship with curd, milk and perfumes such as
sandalwood, camphor and so on."
Much later the English archeologist Cunningham records, "In 1862 I found
this tree very much decayed; one large stem to the westward with three
branches was still green, but the other branches were barkless and rotten. I
next saw the tree in 1871 and again in 1875, when it had become completely
decayed, and shortly afterwards in 1876 the only remaining portion of the
tree fell over the west wall during a storm, and the old pipal tree was
gone. Many seeds, however, had been collected and the young scion of the
parent tree were already in existence to take its place."
The present Bodhi Tree is most probably the fifth descendant of the original
tree to be planted at this site. It still performs a very important role to
Buddhists of all traditions. Being viewed as the actual Buddha by some, it
is a reminder and an inspiration, a symbol of peace, of Buddha's
enlightenment and of the ultimate potential that lies within us all.
Mahabodhi Temple
The Mahabodhi Temple stands east to the Bodhi Tree. Its architectural effect
is superb. its basement is 48 square feet and it rises in the form of a
slender Pyramid, till it reaches its neck, which is cylindrical in shape.
The total height of the temple is 170 feet and on the top of the temple are
Chatras which symbolise sovereignty of religion. Four towers on its four
corners rise gracefully giving the holy sturcture a poise and balance. This
sacred edifice is like a grand banner unfurled by time to proclaim to the
world the pious efforts of the Buddha to solve the knots of human miseries
to ascend above worldly problems and to attain transcedental peace through
wisdom, good conduct and disciplined life. Inside the temple in the main
sanctum, on an altar, is a colossal image of Buddha in a sitting posture
touching the earth by his right hand. In this posture the Buddha
accomplished the supreme enlightenment. The statue is of black stone but it
has been guilded by the devotees. The entire courtyard of the temple is
studded with a large number of varieties of stupas--votive, decorative,
memorative. These stupas are of all sizes built during the past 2500 years
ago. Most of them are extremely elegant in structural beauty.
Vajrasana
Vajrasana, the seat of stability. The Buddha supposed to have say in
meditation gazing east, under the Bodhi tree, where the Vajrasana, the stone
platform is kept.
Ancient Railings
The ancient railings which surround the temple are of first cintury BC and
are very interesting monuments of the country.
Chankaramana
This marks the sacred spot of the Buddha's meditative perambulation during
the third week after pious enlightenment. It is believed that wherever the
Buddha put his feet lotus sprang up.
Animeshlochana
It is belived that the Buddha spent one week here looking towards the treat
Mahabodhi Tree out of gratitude, without twinkling his eyes.
Ratnagar
The Buddha spent one week here, where it is believed that five colours came
out of his body.
Lotus Tank
The sacred tank where it is believed that Buddha had spent one week.
How To Reach :
Air : The Patna airport is 112 Kms.
Rail : The nearest Railway station is Gaya 16 Kms
Road : Bodhgaya is connected by road to Gaya. 16 Kms to the Delhi-Calcutta
Highway junction (on Grand Trunk Road). Dobhi 22 Kms and Patna 105 Kms (via
Jehanabad) or 181 Kms (Via Rajgir).
Places Of Intrest Around Bodhgaya
Gaya : 
13 km. from Bodhgaya, Gaya is a very sacred pilgrim centre for Hindus. .
Gaya is one of the most important pilgrimage places for the Hindus. It is
believed that a Hindu will reach heaven if his last rites are offered under
the celebrated ’Akshayabat’ or immortal banyan tree, standing in the yard of
Vishnupad temple. Believed to be built on the footsteps of Vishnu, the grand
temple was renovated by Ahalyabai, queen of Indore. The temple of Vishnupad
on the bank of river Falgu attracts a very large number of pilgrims.
Barabar Cave
The Barabar and Nagarjuni Hills are situated about 41 km. from Bodhgaya (25
kms north of Gaya) and contain, in all, seven rock-cut caves of which four
are in the Barabar hills. Barabar Caves is an important achaeological site.
The caves carved out from solid rocks bear details of the life of Buddha.
Two of the caves, dedicated by Ashoka to Ajivika monks, are in the form of a
plain rectangular outer hall. At one end of which is an inner chamber with
carved wall and over hanging caves.
The Karan Chaupa Cave
The entire interior of the cave, excluding the platform, bears a high
polish. The entrance is in 'Egyptian form'.
The Sudama Cave
The cave entrance is in 'Egyptian form' and consists of two chambers.
The Lomas Rishi Cave 
The entrance is in 'Egyptian form and only walls of the outer rooms are
polished.
The Visva Zopri Cave
Consists of an outer apartment, bearing the high polish on its walls and
flat roof. On the right hand wall, is an inscription record.
Other Places of Interest :
Tibetan Monastery, Thai Monastery, Myanmar Monastery, Chinese Monastery,
Bhutanese Monastery, Japanese Monastery and Sri Lankan Monastery etc.
Where to stay
ITDC Hotel Bodh Gaya Ashok, BSTDC Siddhartha Vihar and BSTDC Buddha Vihar
are good places to stay
Climate & Best time to Visit
Bodhgaya experiences pleasant weather throughout the year and can be visited
anytime. However, the most suitable time are the winter months from October
to March when the climate is at its best.
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